Sunday, December 23, 2012

Le Marché


Something that was hard for me to get used to was the fact that there aren't really stores where I can buy things that I need. There are a few boutiques around town that sell dry goods, but most things require a trip to the marché, the village market. Whereas American stores generally aim to make the shopping experience as impersonal as possible (automated checkout?), everything is about the people here.

Vegetable lady was really excited about me taking a picture with her cabbages
December marks the end of the harvest season in Burkina, meaning that everyone suddenly has a lot of free time and money. (Noting here that that's in comparative terms. The men ALWAYS have a lot of free time and no one ever has that much money.) As such, my village market has gone from a few vendors with moldy onions and bruised tomatoes to overflowing with cabbages, fresh onions, and a multitude of unidentifiable vegetables. 

The marché only happens once every 3 days no matter the season, and you know it's a marché day because starting around 11, people begin to gather and drink dolo, the local beer that tastes vaguely like apple cider vinegar, under the shaded hangars even more than usual. Lately there has also been music playing from boom boxes and even more people gathered. Things get into full swing around noon and run until 4 or 5 in the afternoon, when everyone starts to pack up. The marché falls on a Sunday once every 21 days, hence Sunday marchés are called the vingt-et-un (21) and are an especially big deal. I don't think they sell more/particularly special stuff. People just get more excited about it for some reason.

Produce is sold under the hangar
Fun fact!: The covered area where ladies sell produce was originally built by the French colonists as a slave market. The history teacher told me so. It doesn't seem that most people are aware.

Most of the marché is sprawled around the slave hangar. The grounds are pretty extensive. Most of the structure is just wooden beams that hold up straw shade coverings, and vendors bring in their own tables/chairs/mats/etc. when they arrive each time. On non-marché days, the ground is completely empty except for a few big clay pots that are too heavy and fragile to move around. Watermelons are in season now, so even on non-marché days there will still be women with donkey carts loaded with watermelons anywhere between the size of your fist and the size of...a watermelon sold whole or by the slice.

Zom and Gurumé, 2 marché regulars
It's pretty funny the random things you can find for sale. They seriously have all kinds of stuff. Besides produce, they also have fabric of all styles, ready-to-wear clothes, flashlights and batteries, soap, pots, all kinds of serving ware, plastic mats and buckets and chairs, jewelry, kola nuts, and the list goes on. Seasonality is a big thing; for example, who would think there was a season for calabash bowls. But I never saw them at the marché before, and suddenly they're everywhere. For some reason, only women sell produce, dairy, and grains. Jewelry and fabric is a middle ground, but everything else is sold by men.

Calabash vendor
One of the interesting things to do is to look at is the stands selling medications. A lot of people don't like going to the health clinic when they're sick because of stigmas, worries about cost, and general lack of understanding of health. Instead, they purchase their own medication at the marché. It's as suspect as you would imagine. There are old men selling small bottles of mysterious brown fluids and odd collections of bark, plant roots, and other unidentified objects; the traditional healers. There are also younger men selling boxes of pills that are supposed to remedy colds, malaria, or whatever else your problem is. The amount of fake Viagra that I've seen makes me wonder a little about the state of men's sexual health here, but the names that they put on the boxes just make it a joke.

Another view
There are specific people that always say hi to me whenever I show up. There's the vegetable lady photographed above, for example, who always greets me super enthusiastically when I walk under the hangar. She used to always give me gifts of free vegetables whether or not I bought anything from her, but she doesn't do that anymore. It was a good business strategy though, I guess. There's also the peanut butter lady. I went over to her house once to see how she made it. Seeing how black the peanuts were by the time she finished roasting them explained a lot about the flavor of her peanut butter. She's really nice though. There's also the ginger juice lady; Zenabo, the big loud lady whose daughter is one of my students and looks just like her; Aisseta, the other big loud lady who sells fabric; and some other people who recognize me but whom I don't recognize. Usually I tell people at the marché that my name is Sibdou, but lately more and more strangers have suddenly been calling me Mariko...I don't know what's up with that.

Peanut butter lady
It's kind of hard to explain how the once-every-3-days market is such a hub of village life, since there's nothing like it in the US. It's a time when the women really are able to get out and socialize, and everyone from all ranks of the community bumps shoulders. It's not the same as your Walmart.


"Will not shut up"

Tuesday, December 18, 2012

Faces of Site: part I

Some of the faces from site.

Ami and President
Ami
Ami is the treasurer of the parents' association at my high school. She is a native of the village, and she's kind of a boss. The picture is from the day that I arrived at site, when she and President were among my welcoming party. They're not married, in case that was confusing from the picture. She, more than anyone else, really helped me to move in and situate myself in the village. She showed me around the market and helped me to negotiate prices with the carpenter for furniture, and she's still my source for all the random things in village that I need but don't know where to buy. For example, where does one acquire empty plastic 20-liter jugs to store water? I still don't know. You just ask Ami and she'll send her kid off, and 10 minutes later she'll come back with it in hand, deal done. Don't worry about paying.

Ami runs a food stand near the market, and I can find her there pretty much anytime. She sells (prepared) rice, pasta, cigarettes, and miscellaneous other food bits such as fried fish or to depending on the day. Unfortunately, I find most of it fairly revolting, but that's okay. I still go there sometimes to sit around with her and her mom and young daughters. And I still bring her with me anytime I want to make a purchase of over $2, because you better bet she'll negotiate a better price for me than anyone else in the village. By which I mean she will yell at the vendors to give me reasonable prices until they are beaten into submission. Nobody messes with Ami.

President
His name is actually Souleymane, but everyone just refers to him by his title, President of the parents' association. As mentioned before, he was one of the first people to help me settle in and to look out for me after my arrival. He used to be a community animator, in which function he helped to educate people against female circumcision. (Almost 100% of the women in village are circumcised, even though it's technically a violation of national law.) Now, he is mostly occupied with his APE (parents' association) duties, and in the meantime he cultivates in the fields and does other off-season activities like construction. He's my go-to person for problems or improvements on my house. My front porch used to turn into a lake after every rainstorm, and without fail he would show up as soon as it was over to sweep it all away. He also arranged for the shade cover to be put up in front of my house, and he used to come over periodically to weed my yard for me. He is now my community counterpart, meaning that I'll work with him for all of my projects that don't directly involve the students at the school.

Katie and Stew
Katie
Katie is the volunteer whose site, at 5 miles away, is the closest to mine, and whose computer I have appropriated. We came to Burkina as part of the same training group, but her work is in the agriculture/small business sector. The fact that we are both white, female, approximately the same height, and both wear glasses is extremely confusing to the people of both our villages. As is the fact that we both sometimes tell them that our name is Sibdou (pronounced Seebidoo). Sibdou means "born on Saturday" because we both moved to our sites on August 25, which was a Saturday, if you didn't catch that. We even have the same bikes. All white people are the same!

She is pictured here holding Stew, the ill-fated baby bunny that someone gave her as a gift. Why someone thought that giving a baby bunny that can't eat solid food as a gift was a good idea remains a mystery. As his name suggests, he was intended for Thanksgiving dinner, but sadly he died of a stroke before he made it to size, but after peeing all over my floor when I bunny-sat him. She is now trying anew to start a bunny farm in her courtyard, but it is unclear whether her 3 bunnies will ever succeed in propagating. Stew II doesn't seem to know head from tail when it comes to the ladies. (Uh, literally.) But enough of that.

Having Katie near my site has been really great. We generally see each other once or twice a week. Like most people, she is a lot more talkative and outgoing than I am, but really, a lot more. Being able to see another American regularly made the very rocky first month of adjustment way easier. She really got me out and talking to people when all I did on my own was hide. Her boyfriend Zach is within a day's bike ride as well, so I also see him pretty frequently, and that made things like Thanksgiving dinner a lot more fun.


More to come!

Friday, December 14, 2012

6 months in country

As of December 6th, it is fully 6 months that I have been in Burkina Faso. I still remember clearly the experience of arriving here, the heat, how horrified I was when I went to the market for the first time (it was probably not a good introduction to Burkinabe markets, in retrospect), and how excited I was when I first saw the stars from a village. But also I have come so far in that time. 6 months later, a lot of things make so much more sense. No wonder my host family didn't understand why I ate lunch at restaurants instead of coming back home every day at noon. No wonder my host sisters used to come into my room and hang out with me even though I wanted to be by myself. No wonder they kept calling me from different phone numbers, which made me really confused when I thought I had already saved their phone number into my contacts. It all falls into place. It's a lifetime of difference.

As of today:
Intestinal parasite incidents - 1
Scorpion stings - 0
Scorpions killed - 3
Shooting stars seen - a lot
Total text messages sent and received - 1513
Total time spent talking on the phone - 52.5 hours
Meals that intentionally involved bugs - 2
Meals that unintentionally involved bugs - don't want to think about it

Rice with sauce chenilles--caterpillar sauce (click to zoom in!)
Remaining questions:
- Are Peace Corps volunteers everywhere this weird, or does Burkina specifically do that to people? (serious question)
- Why are crickets fascinated with my house?
- Do they sell canned pumpkin anywhere in Ouaga?
- How is it possible that I have mosquitoes inside my mosquito net every single night?

I ate it, too.

Useful phrase in Moore: Yaa wooto. That's how it is.